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Allah Name 99

Name/Transliteration
Translation
Some selected relevant verses from the Qur'an
ALLÂH
Allâh
(1:1)(3:18)(5:109)(6:124)(7:180)(8:40)(16:91)(20:8)(57:5)(65:3)(74:56)(85:20)
AR-RAHMÂN
The Most Compassionate, The BeneficentThe Gracious
(1:3)(17:110)(19:58)(21:112)(27:30)(36:52)(50:33)(55:1)(59:22) (78:38)
AR-RAHÎM
The Merciful
(2:163)(3:31)(4:100)(5:3)(5:98)(11:41)(12:53)(12:64)(26:9)(30:5)(36:58)
AL-MALIK
The King
(20:114)(23:116)(59:23)(62:1)(114:2)
AL-QUDDÛS
The Most Holy
(59:23) (62:1)
AS-SALÂM
The All-Peaceful, The Bestower of peace
(59:23)
AL-MU'MIN
The Granter of security
(59:23)
AL-MUHAYMIN
The Protector
(59:23)
AL-'AZÎZ
The Mighty
(3:6) (4:158) (9:40) (9:71) (48:7) (59:23) (61:1)
AL-JABBÂR
The Compeller
(59:23)
AL-MUTAKABBIR
Supreme in Greatness, The Majestic
(59:23)
AL-KHÂLIQ
The Creator
(6:102) (13:16) (39:62)(40:62)(59:24)
AL-BÂRI'
The Maker
(59:24)
AL-MUSAWWIR
The Bestower of form, The Shaper
(59:24)
AL-GAFFÂR
The Forgiver
(20:82)(38:66)(39:5)(40:42)(71:10)
AL-QAHHÂR
The Subduer
(13:16)(14:48)(38:65)(39:4)(40:16)
AL-WAHHÂB
The Bestower
(3:8)(38:9)(38:35)
AR-RAZZÂQ
The Provider
(51:58)
AL-FATTÂH
The Opener, The Judge
(34:26)
AL-'ALÎM
The All-Knowing
(2:158)(3:92)(4:35)(24:41)(33:40) (35:38)(57:6)
AL-QÂBID
The Withholder
(2:245)
AL-BÂSIT
The Expander
(2:245)
AL-KHÂFID
The Abaser

AR-RÂFI'
The Exalter

AL-MU'IZZ
The Bestower of honour
(3:26)
AL-MUDHILL
The Humiliator
(3:26)
AS-SAMÎ'
The All-Hearing
(2:127) (2:137) (2:256) (8:17) (49:1)
AL-BASÎR
The All-Seeing
(4:58) (17:1) (42:11) (42:27) (57:4) (67:19)
AL-HAKAM
The Judge
(22:69)
AL-'ADL
The Just, The Equitable

AL-LATÎF
The Gentle, The Knower of subtleties
(6:103) (22:63) (31:16) (33:34) (67:14)
AL-KHABÎR
The All-Aware
(6:18) (17:30) (49:13) (59:18) (63:11)
AL-HALÎM
The Forbearing
(2:225) (2:235) (17:44) (22:59) (35:41)
AL-'AZÎM
The Incomparably Great
(2:255) (42:4) (56:96)
AL-GAFÛR
The Forgiving
(2:173) (8:69) (16:110) (41:32) (60:7)
ASH-SHAKÛR
The Appreciative
(35:30) (35:34) (42:23) (64:17)
AL-'ALIYY
The Most High
(2:255) (4:34) (31:30) (42:4) (42:51)
AL-KABÎR
The Most Great
(13:9) (22:62) (31:30) (34:23) (40:12)
AL-HAFÎZ
The Preserver
(11:57) (34:21) (42:6)
AL-MUGHÎTH
The Sustainer

AL-HASÎB
The Reckoner
(4:6) (4:86) (33:39)
AL-JALÎL
The Majestic, The Revered, The Sublime

AL-KARÎM
The Generous
(27:40) (82:6)
AR-RAQÎB
The Watchful
(4:1) (5:117)
AL-MUJÎB
The Responsive
(11:61)
AL-WÂSI'
The All-Encompassing, The All-Embracing
(2:115) (2:261) (2:268) (3:73) (5:54)
AL-HAKÎM
The Wise
(2:129) (2:260) (31:27) (46:2) (57:1) (66:2)
AL-WADÛD
The Loving One
(11:90) (85:14)
AL-MAJÎD
The Most Glorious
(11:73)
AL-BÂ'ITH
The Resurrector
(22:7)page 35
ASH-SHAHÎD
The Witness
(4:79)(4:166)(22:17)(41:53)(48:28)
AL-HAQQ
The Truth
(6:62)(22:6)(23:116)(31:30)
AL-WAKÎL
The Ultimate Trustee, The Disposer of Affairs
(3:173) (4:171) (28:28) (33:3) (73:9)
AL-QAWIYY
The Most Strong
(22:40)(22:74)(42:19)(57:25)(58:21)
AL-MATÎN
The Firm One, The Authoritative
(51:58)
AL-WALIYY
The Protector
(3:68) (4:45) (7:196) (42:28) (45:19)
AL-HAMÎD
The All-Praised, The Praiseworthy
(14:1) (14:8) (31:12) (31:26) (41:42)
AL-MUHSÎ
The Reckoner

AL-MUBDI'
The Originator
(10:4)(10:34)(27:64)(29:19)(85:13)
AL-MU'ÎD
The Restorer to life
(10:4)(10:34)(27:64)(29:19)(85:13)
AL-MUHYÎ
The Giver of life
(3:156) (7:158) (15:23)(30:50)(57:2)
AL-MUMÎT
The Causer of death
(3:156) (7:158) (15:23) (57:2)
AL-HAYY
The Ever-Living
(2:255)(3:2)(20:111)(25:58)(40:65)
AL-QAYYÛM
The Self-Existing by Whom all subsist
(2:255) (3:2) (20:111)
AL-WÂJID
The Self-Sufficient, The All-Perceiving

AL-MÂJID
The Glorified

AL-WÂHID
The One
(2:163) (5:73) (9:31) (18:110) (37:4)
AS-SAMAD
The Eternally Besought
(112:2)
AL-QÂDIR
The Omnipotent, The Able
(6:65) (36:81) (46:33) (75:40) (86:8)
AL-MUQTADIR
The Powerful
(18:45) (54:42) (54:55)
AL-MUQADDIM
The Expediter

AL- MU'AKHKHIR
The Delayer
(71:4)
AL-AWWAL
The First
(57:3)
AL-ÂKHIR
The Last
(57:3)
AZ-ZÂHIR
The Manifest
(57:3)
AL-BÂTIN
The Hidden
(57:3)
AL-WÂLÎ
The Governor, The Protector

AL-MUTA'ÂLÎ
The Most Exalted
(13:9)
AL-BARR
The Benign, The Source of All-Goodness
(52:28)
AT-TAWWÂB
The Granter and Accepter of repentence
(2:37) (2:128) (4:64) (49:12) (110:3)
AL- MUNTAQIM
The Lord of Retribution, The Avenger
(32:22) (43:41) (44:16)
AL-'AFUWW
The Pardoner
(4:99) (4:149) (22:60)
AR-RA'ÛF
The Most Kind, The Clement
(3:30) (9:117) (57:9) (59:10)
MÂLIK-UL-MULK
Owner of the Kingdom
(3:26)
DHUL JALÂL WAL IKRÂM
Possessor of Majesty and Honour
(55:27) (55:78)
AL-MUQSIT
The Just, The Equitable
(3:18)
AL-JÂME'
The Gatherer
(3:9)
AL-GHANIYY
The All-Sufficient
(2:263) (3:97) (39:7) (47:38) (57:24)
AL-MUGHNÎ
The Enricher
(9:28)
AL-MÂNI'
The Preventer of harm

AD-DÂRR
The Afflicter

AN-NÂFI'
The Benefiter

AN-NÛR
The Light
(24:35)
AL-HÂDÎ
The Guide
(25:31)
AL-BADÎ'
The Originator
(2:117) (6:101)
AL-BÂQÎ
The Everlasting
(55:27)
AL-WÂRITH
The Ultimate Inheritor
(15:23)
AR-RASHÎD
The Guide

AS-SABÛR
The Patient One

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Allah Name Start

Surah Taubah: Why no Bismillah?
May 16, 2007 True Life-->
The following answer was given by Faqihul Ummah Hadhrat Mufti Mahmood Gangohi (rahmatullah alayhi) to the question why Surah Taubah has no Bismillah at the beginning.
When Hadrat Uthman رضى الله عنه was asked why there was no bismillah at the beginning of Surah al-Tawba like how there is bismillah at the beginning of other surahs, he replied that there was some doubt as to this surah being a separate surah, because Nabi صلى الله عليه و سلم passed away without explicitly mentioning anything regarding it. This is why Bismillah was not written at the beginning of Surah Taubah. However, since its subject-matter is similar to that of Surah Anfal, it was placed after it and a space for Bismillah has been kept because it is possible that this is a separate surah. (Tirmizi, Vol 2, Pg.139)
In Bukhari Shareef (Vol 2,Pg 271) it is mentioned that this surah was revealed to cancel the peace treaty. In it appears the command of killing the mushrikeen (polytheists) and the expression of Allah Ta`ala’s anger over them. Therefore, Bismillah was not written at the beginning of the surah since Bismillah signifies peace and mercy.
It appears in Shaatbi: لتنزيلها بالسيف لست مبسملا (Bismillah does not appear at the beginning of this surah, because it was revealed in connection to war.) This is not the actual reason though it is a point to consider. The actual reason is that which is narrated from Hadrat Uthman رضى الله عنه (Bayanul Qur’an, Vol 4, Pg 95)